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Reason, Faith and Otherness in Neoplatonic and Early Christian Thought, written by Kevin Corrigan
Get it Wednesday, October 9 - Wednesday, October Supplementa by Kevin Corrigan 1 January Get it by Tuesday, November 5. The remaining essays provide examples of themes that dominated ancient and medieval thought and how philosophers within the different religious traditions grappled with them, sharing a common vocabulary but with different paradigms that yielded strikingly different insights. Corrigan concentrates on discussions of the soul, the self, and topics of a more metaphysical character. He begins in Essay ii with the history and development of the relation soul and body from Homer through Neoplatonism, setting the stage for the particular issues examined elsewhere.
Essay x , xi and xiv , attempt to show, for both Plato and Aristotle and their successors, that the images and analogies used to explain the relation of soul and body strive to capture their integral unity without becoming materially reductionist or transcendentally separatist. Essay xiv , for its part, confronts the accepted opposition between the Platonic and Aristotelian accounts of soul as separate or as entelechy, and argues that each position contains an intricate attempt at an integral synthesis.
The discussion of the soul is not far from that of the self, but they are not quite the same. The self is thus identified not with soul, nor with intellect, but with that unity that has its source in the One.treat-arthritis.com/947-galaxy-note-5.php
Love of God, Love of Self, and Love of Neighbor: Augustine's Critical Dialogue with Platonism
Essay vii argues that in Plotinus and Gregory of Nyssa the opposition between Platonic dualism and Aristotelian entelechism is overcome through a sense of personal identity that is multidimensional, but with its roots in the unique unity of God and, for Gregory, in the radical equality of soul and body vii , Corrigan begins in Essay iv with a look at contemplation and creative making in Plotinus, which have been interpreted in extrinsic and static modes that obliterate both any sense of real privacy and individual causal contribution; only the Intellect or Demiurge is active iv , How are you do on free online reason faith and otherness in neoplatonic and early christian thought service?
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Platonist Number Symbolismin the Third and Fourth Centuries
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