The Holy City: Part I. Contemplation, No. 3, My Soul Is Athirst for God

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Psalm 25:6 and 7b, 17-18, 20-21

I learnt also to understand the quality of these perfections of the highest Lord: that He is beautiful without a blemish, great without quantity, good without need of qualification, eternal without the duration of time, strong without any weakness, living without touch of decay, true without deceit, present in all places, filling them without occupying them, existing in all things without occupying any space.

There is no contradiction in his kindness, nor any defect in his wisdom. In his wisdom He is inscrutable, in his decrees He is terrible, in his judgments just, in his thoughts most hidden, in his words most true, in his works holy, in his riches affluent. To Him no space is too wide, no narrowness causes restraint, his will does not vary, the sorrowful does not cause Him pain, the past has not passed for Him, nor does the future happen in regard to Him. O eternal Immensity, what illimitable expansion have I seen in Thee?

What vastness do I see in thy infinite Being? Vision does not terminate, nor ever exhaust itself in thy abyss of being. This is the unchangeable Essence, the Being above all other beings, the most perfect sanctity, the most constant truth; this is the infinite, the length, the breadth, the height and the depth, the glory and its cause, rest without fatigue, goodness immeasurable. I understood, that the Most High was in the quiescent state of his own being, when the three Persons according to our way of understanding things , decreed to communicate his perfections as a free gift.

For greater clearness, I must remark, that God comprehends in Himself all things by one indivisible, most simple and instantaneous act. He does not go on from the understanding of one thing to the understanding of another like we do, distinguishing and perceiving first one thing by an act of the understanding, and after that proceeding to the knowledge of others by their connection with those already known.

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God knows them conjointly all at once, without before or after, since all are together and at once contained in the divine and uncreated knowledge and science, just as they are comprehended and enclosed in his infinite Being, as in their first beginning. For as some of the creatures hold their existence because of others, there is a dependence of one upon the other. Accordingly we say that God intended and decreed this before that, the one on account of the other; and that if He had not desired or included in the science of vision the one, He would not have desired the other.

But by this way of speaking, we must not try to convey the meaning that God placed many acts of intelligence, or of the will; rather we must intend merely to indicate, that the creatures are dependent on each other and that they succeed one another.

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In order to be able to comprehend the manner of creation more easily, we apply the order of things as we see them objectively, to the acts of the divine intelligence and will in creating them. I understood, that this order comprises the following instants. The first instant is: God recognizing his infinite attributes and perfections together with the propensity and the ineffable inclination to communicate Himself outwardly. This knowledge of God as being communicative ad extra comes first. The majesty of God, beholding the nature of his infinite perfections, their virtue and efficacy operating with magnificence, saw, that it was just and most proper, and, as it were, a duty and a necessity, to communicate Himself and to follow that inclination of imparting and exercising his liberality and mercy, by distributing outside of Himself with magnificence the plenitude of the infinite treasures, contained in the Divinity.

For, being infinite in all things, it is much more natural that He communicate gifts and graces than that fire should ascend, or the stone should gravitate towards its center, or that the sun should diffuse its light. This unfathomable depth of perfections, this affluence of treasures, this impetuous infinity of riches, is set in motion by its own inclinations to communicate itself.

At the same time God is in Himself conscious that to distribute gifts and graces, is not to diminish his riches, but to increase them in the only possible way, by giving an outlet to the inexhaustible fountain of his riches. In this enlightenment and knowledge which I possess, two things hold my lukewarm heart in wonder and inflame it unto annihilation.

The first is the inclination and urgent desire, which I see in God, and the strong will, to communicate his Divinity and the treasures of his grace. The second is the unspeakable and incomprehensible immensity of the good gifts, which I see He wishes to distribute according to this degree, assigning them for this purpose and yet remaining infinite, as if He had not yet given nothing. In this desire and inclination, which fills his Majesty I see Him prepared to sanctify, justify, overwhelm with gifts and perfections all creatures together and each one in particular for itself.

He would be ready to give to each of the creatures more than what is held by all the angels and seraphim together; even if all the drops in the ocean and the grains of sand on their shores, all the stars, the planets and the elements, and all creatures were capable of reason and of his gifts, they would receive them without measure, provided they would dispose themselves and place no obstacle toward receiving them. O fearful malice of sin, which alone is capable of holding up the impetuous stream of such great and eternal gifts!

The second instant was to confirm and determine the object and intention of this communication of the Divinity ad extra, namely, that it should redound to his greater glory and to the exaltation of his Majesty and the manifestation of his greatness. This his own exaltation God saw as the end, for which he would communicate Himself, make Himself known by his liberality in the distribution of his attributes, and set in motion his Omnipotence in order that He might be known, praised and glorified.

The third instant consisted in selecting and determining the order and arrangement, or the mode of this communication, so as to realize in an adequate manner the most exalted ends. The order namely, which it is proper should be maintained in regard to the communications of the Godhead and its divine attributes; so that this activity of the Lord may have its proper reasons and objects, and so that it might proceed with the most beautiful and admirable sequence, harmony and subordination.

Revelation 21 Newell: Romans, Revelation

In this instant was decreed first of all, that the Divine Word should assume flesh and should become visible. The perfection and the composition of the most holy humanity of Christ our Lord was decreed and modeled in divine intelligence. Secondarily, also were formed the ideals of the rest of men in imitation of the First. The divine mind prearranged the harmony and adornment of the human nature composed of an organic body and a vivifying soul, endowed with faculties to know and enjoy its Creator, to discern between good and evil, and with a free will to love that same Lord.

The fourth instant was to determine the gifts and graces, which were to be conferred upon the humanity of Christ, our Lord, in union with the Divinity. Here the Most High opened the liberal hands of his Omnipotence and his other attributes, in order to enrich the most sacred humanity and the soul of Christ with the highest possible plenitude of his gifts and graces. When the stream of his gifts flowed toward the humanity of the Word, communicating to it all the infused science, the grace and goodness of which his blessed soul was capable of grace and glory, in order that from this impetuous stream they might partake in the manner in which it afterwards really happened.

Quotes on the Most Blessed Sacrament 3

To this instant also, and, as it were, in natural sequence, pertain the decree and predestination of the Mother of the Divine Word incarnate; for here, I understand, was ordained that pure Creature before aught else whatever. Thus, before all other creatures, was She conceived in the divine mind, in such manner and such state as befitted and became the dignity, excellence and gifts of the humanity of her most holy Son.

To her flowed over, at once and immediately, the river of the Divinity and its attributes with all its impetuousity, in as far as a mere creature is capable and as is due to the dignity of the Mother of God. In the knowledge of these exalted mysteries and decrees, I confess myself ravished in admiration and transported beyond my proper self. Perceiving this most holy and pure Creature formed and conceived in the divine mind from the beginning and before all the ages, I joyously and exultingly magnify the Omnipotent for the admirable and mysterious decree, by which He formed for us such a pure and grand, such a mysterious and godlike Creature, worthy rather to be admired and praised by all beings, than to be described by any one.

In my admiration I can say with St. O what tears flowed from my eyes, and what sorrowful astonishment possessed my soul, to see that divine prodigy not acknowledged and that wonder of the Most High not manifest to all the mortals. Much is known of it, but much more is unknown, as this sealed book has not been opened. I am ravished in the perception of this tabernacle of God, and I perceive that the Author of it is more admirable in her creation, than in that of all the rest of the world, although the diversity of the creatures manifests the wonderful power of their Creator.

In this Queen alone are comprehended and contained more treasures than in all the rest of things joined together, and the variety and preciousness of her riches honor the Lord above all the multitudes of the other creatures. Here according to our way of understanding the promise and, as it were, the contract was made with the Word as to the degree of sanctity, and perfection and the gifts and graces, which were to be possessed by Mary his Mother.

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Also as to the protection, support and defense, which was to be provided for this true City of God, in which his Majesty contemplated the graces and merits, which She earned for Herself, as well as the fruits to be gathered for his people by the loving returns, which She was to make to his Majesty. In the same instant, and as it were in the third and last place, God determined to create a locality and an abode, where the incarnate Word and his Mother should converse and dwell.

For them primarily did He create the heaven and earth with its stars and elements and all that is contained in them. Secondarily the intention and decree included the creation of the members, of which Jesus was to be the Head, and of whom He would be the King; in order that with kingly providence, all the necessary and befitting arrangements might be made beforehand. I pass over to the fifth instant, although in reality I have found that, which I sought.

In this fifth decree the creation of the angelic nature which is more excellent and more like unto the spiritual being of the Divinity, was determined upon, and at the same time the division or arrangement of the angelic hosts into nine choirs and three hierarchies, was provided and decreed.

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As they are created first of all for the glory of God, to assist before his divine Majesty and to know and love Him, so secondarily they are ordained to assist, glorify and honor, reverence and serve the deified humanity of the eternal Word, recognizing Him as Head, and honoring Him also in his Mother, the most holy Mary, Queen of these same angels. In this instant Christ our Lord earned for them by his infinite merits, present and foreseen, all the grace, which they were to receive.

He was constituted as their Head, Exemplar and supreme King, of whom they should be subjects. Even of the number of angels had been infinite, the merits of Christ our highest Good, would be abundantly sufficient to supply them all with grace. To this instant belongs also the predestination of the good, and the reprobation of the bad angels.


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God saw in it, by means of his infinite science, all the works of the former and of the latter and the propriety of predestinating, by his free will and by his merciful liberality, those that would obey and give honor, and of reprobating by his justice those who would rise up against his Majesty in pride and disobedience on account of their disordered selflove. In the same instant also was decreed the creation of the empyrean heaven, for the manifestation of his glory and the reward of the good; also the earth and the heavenly bodies for the other creatures; moreover also in the center or depth of the earth, hell, for the punishment of the bad angels.

In the sixth instant was decreed the creation of a people and the congregation of men for Christ, who was already formed in the divine mind and will, and according to his image and likeness man was to be made, in order, that the incarnate Word might find brethren, similar but inferior to Himself and a people of his own nature, of whom He might be the Head.

In this instant was determined the order of creation of the whole human race, which was to begin from one man and woman and propagate itself, until the Virgin and her Son should be born in the predestined order. On account of the merits of Christ our Savior, the graces and gifts were prearranged, and also original justice, if they would only preserve it.

The fall of Adam was foreseen and in him that of all others, except of the Queen, who did not enter into this decree.

http://pierreducalvet.ca/129389.php As a remedy, it was ordained that the most holy humanity should be capable of suffering. The predestined were chosen by free grace, and the foreknown were reprobated with exact justice. There was no injustice done to them, for if with their free will they could sin, so also could they abstain from sin by means of grace and the light of reason. God violated the right of no one, since He forsook no one nor denied to any one that which is necessary. Since his law is written in the hearts of men, nobody is excused for not knowing and loving Him as the highest Good of all creation.


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